Maa Vajreshwari

Vajreshwari,
Maa Vajreshwari Maa Vajreshwari is one of the popular Hindu Temple located in ,Vajreshwari listed under Public places in Vajreshwari ,

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Shree Vajreshwari Yogini Devi Mandir is a Hindu temple dedicated to the goddess Vajreshwari, located in the town Vajreshwari, 75 km away from Mumbai. The town, earlier known as Vadvali, was renamed Vajreshwari in honour of the presiding deity of the temple.

The town of Vajreshwari - on banks of river Tansa - lies in Bhiwandi city, Thane district, Maharashtra, India and 31 km away from the nearest railway station of Vasai. The temple is located near the post office of Vajreshwari town, on the Mandagiri hillock, which was formed out of a volcanic eruption and is surrounded by hills on all sides.

The region of Vadvali is mentioned in the Puranas (Hindu scriptures) as visited by Avatars (incarnations) of Vishnu (Hindu god of preservation): Rama and Parshurama. The legend has it Parshurama had performed a yajna (fire offering) at Vadvali and the hills of volcanic ash in the area are its residue.

The primary deity of the temple, Vajreshwari (vajreśvari), also spelled Vajreshvari, also known as Vajrábái and Vajrayogini, is considered as incarnation of goddess Parvati or Aadi-Maya on earth. Her name literally means "the lady of the Vajra (thunderbolt)". There are two legends about the goddess' origins, both associated with the Vajra.

Thousands of years ago, a Rakshasa (demon) named Kalikala or Kalikut troubled the rishis (sages) and humans in the region of Vadvali and waged a war against the devas (gods). Distressed the gods and sages headed by Vashishta performed the TriChandi yagna, a fire offering to the Goddess, to please Her. An aahuti (offering of ghee in yajna) was not granted to Indra (king of devas). Enraged, Indra hurled his Vajra - one of most powerful weapons in Hindu mythology- at the yajna. The terrified gods and sages prayed to the Goddess to save them. The Goddess appeared in all her glory at the site and not only swallowed the Vajra and humbled Indra but also killed the demons. Rama requested the Goddess that she should stay in the region of Vadvali and be known as Vajreshwari. Thus, the Vajreshwari temple was established in this region.

Another legend says that Indra and other devas went to goddess Parvati and requested her to help slay demon Kalikala. Goddess Parvati assured that she will come to their aid at the right time and ordered them to fight with the demon. In the battle, Kalikala swallowed or broken all weapons thrown at him. Finally, Indra threw the Vajra at the demon, which Kalikala broke into pieces and from the Vajra, emerged the Goddess, who destroyed the demon. The devas extolled her as Vajreshwari and built her temple.

The 7th canto of Navanath Kathasar states that Machindranath served goddess Vajrabhagawati (Vajreshwari) for a month by giving her a bath of the water of hot springs.This place is also called as Nath Bhoomi,A land of Nathas.

The original temple of Vajreshwari was at Gunj - five miles (8 km) north of Vadavli. It was moved to Vadvali after its destruction by the Portuguese.[1]

In 1739, Chimaji Appa - the younger brother and military commander of Peshwa Baji Rao I - had set camp in the Vadvali region on his way to capture the Portuguese held Bassein Fort of Vasai. The fort was unconquerable even after a three-year war. So Chimaji appa prayed to goddess Vajreshwari that if he could conquer the fort and defeat the Portuguese, he would build a temple to the goddess. According to legend, goddess Vajreshwari appeared in the dream of Chimaji Appa and told him the way to conquer the fort. On the 16 May, the fort fell and defeat of Portuguese in Vasai was complete. To celebrate his victory and to fulfill the vow taken in front of goddess Vajreshwari, Chimnaji appa ordered the new Subhedar (governor) Shankar Keshav Phadke to build the Vajreshwari temple. The temple' architecture is based on Bassein Fort.

The Nagarkhana in main entrance gate was built by the Gaikwads, Maratha dynasty of Baroda. The stone steps leading to the temple and the Dipamala (A tower of lights) in front of the temple were built by Nanasaheb Chandavadakar, a moneylender from Nasik.

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